Graaff-Reinet is the oldest town in the Eastern Cape (founded 1786)
and is the sixth oldest town in South Africa. It is snuggly tucked into a
loop in the Sundays River and is presided over by the majestic Spandau
Kop. Adjoining Spandau is the world-renowned Valley of Desolation.
Graaff-Reinet is undoubtedly a town with an enigmatic and troubled
history. Dubbed also "the Gem of the Karoo", it was founded in 1786 by
the governor Cornelius Jacob van de Graaff, whose wife's name was
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Cornelia Reinet. Her namesake - Reinet House - was originally built as a
parsonage and is now a museum with one of the largest living grape vines
in the world in its garden.
Graaff-Reinet, early 1900s
In its early days, Graaff-Reinet was regarded as a far-flung frontier
settlement at the very limits of the old Cape Colony. The first European
inhabitants of the area were the Trekboere, or nomadic farmers, who moved
away from the restrictive rule of the Dutch East India Company at Cape
Town in search of suitable grazing for their cattle and fat-tailed sheep.
Unfortunately, the sweeping plains and buttes were already inhabited
and it would not be long before the pastoral farmers would come to blows
with the hunter-gatherer San, who had hunted the territory for centuries.
Deprived of their hunting grounds, the San turned to killing the livestock
of the trekboers, unleashing a state of perpetual conflict that lasted for 30
years until the San moved to new hunting grounds to the north, or were
assimilated into the Khoikhoi who had accompanied the new settlers.
These early years were marked by another source of conflict: between
the new settlers and the prevailing colonial authorities. First, it was their
Dutch masters and then the British. The Boers had moved to Graaff-
Reinet to escape the rule of the Dutch East India Company and resented
having to submit to the Cape-based administrators. The Dutch, they felt
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did nothing to alleviate their plight, and when the British seized the Cape
administration, they rose in rebellion, only leaving many of their leaders
incarcerated and/or banished in 1799, overturning their newly established
republic.
Under British rule, the town of Graaff-Reinet prospered and became the
agricultural centre of the frontier, boasting a thriving fruit industry.
However, when slavery was abolished in 1834, this proved too much for
the recalcitrant Boers, who band together, sold or abandoned their farms,
and commenced a mass migration to the northern territories in the Great
Trek. (These Boers later became known as the Voortrekkers). The spaces
they left were occupied by English settlers, including those who fled the
eastern frontier to escape the endless wars with the Xhosa tribes. This
began the thriving wool industry, driving up land prices and prosperity.
After a few decades of relative peace, the town again became the centre
of conflict when the Second Anglo-Boer War started in 1899. Although
not many Afrikaners from Graaff-Reinet joined the fray, they remained
sympathetic to the Afrikaner cause and were known to harbour their
vigilante cousins as they sort refuse and caused mayhem in the district.
This served only to drive a wedge between the English and Afrikaners of
the village, the undertones of which still prevail in certain quarters of
Graaff-Reinet.
After the conclusion of the war, the town continued to flourish and saw
the establishment of two schools, Union High (English) and Volkskool
(Afrikaans) in 1920 and 1922, respectively. It was also at this time that the
large Van Ryneveld’s Pass Dam to the north of the town was built, making
the town less prone to the terrible droughts that prevailed on a regular
basis.
This discourse on the brief history of Graaff-Reinet is necessary, as it
sets the context in which Chippie and his family lived. Perhaps the most
noteworthy of the observations is the divide between the English and
Afrikaans-speaking citizens, fed largely by many years of distrust of both
Dutch and British administration and the resultant Afrikaner exodus,
followed by an influx of British settlers. The resultant wars between Britain
and the Boer republics (Transvaal and Orange Free State) that marked the
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end of the 19th century, served only to heighten the levels of tension
between these two groups.
The result of these permanently underlying tensions between English
and Afrikaans-speaking citizens as evidenced by the unnecessary
duplication of resources in the town: separate schools to serve each
language group; two different agricultural societies; the creation of two
separate farmers’ cooperatives; etc. The list goes on. This duplication
served no sustainable economic purpose and assisted only the political
agenda to further divide the town’s citizens, something that is still a feature
of Graaff-Reinet’s character.
Despite the underlying tensions, the town prospered in the 1850’s and
was regarded by many as the fastest developing frontier town in the
Colony. At the forefront of development was the wool trade, which
brought with it a great variety of people from a wide range of nationalities
and professions. These included German and Jewish traders, educators
from Scotland, missionaries from the Dutch Reformed Church, and
Dutch and English farmers. Labourers were drawn mainly from the local
San and Khoi populations and remnants of the slaves that accompanied
the Dutch farmers from the Cape.
It was at this second apex of the town’s development that Chippie was
born, and as a young man was able to witness the prosperity. Sadly, it
marked also the start of the stagnation of development of the place and
by the time Chippie turned 30 years of age, the decline was markedly
noticeable. Mossievale, the farm he stood to inherit, was one of the first
victims of the recessive years.
Graaff-Reinet has been the home of the Joseph family since Richard
Frank Joseph started farming in the district in the early 1870s. However,
other members of the family, such as the Crawford clan, had settled there
as early as 1821 when James Crawford (1820 Settler) decided to make this
his home.
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This is the product of research work that began in 2010. Every attempt has been made to ensure that the information recorded is correct, verified against birth records, census data, marriage records, and other family trees that are both publically and privately held. My sincere gratitude to all the family members, immediate and distant who have contributed to this collection. A special acknowledgement for my distant cousins who have a similar site at http://www.jousiffe.co.uk
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